{"id":807,"date":"2017-01-15T01:50:41","date_gmt":"2017-01-15T01:50:41","guid":{"rendered":"http:\/\/www.wellbeingandcontrol.com\/?p=807"},"modified":"2018-01-30T11:01:43","modified_gmt":"2018-01-30T11:01:43","slug":"can-we-trust-blockchain-in-an-era-of-post-truth","status":"publish","type":"post","link":"https:\/\/wellbeingandcontrol.com\/?p=807","title":{"rendered":"Can we Trust Blockchain in an Era of &#8216;Post Truth&#8217;?"},"content":{"rendered":"<h2>Post Truth and Trust<\/h2>\n<p>The term <strong>\u2018post truth\u2019<\/strong> implies that there was once a time when the \u2018truth\u2019 was apparent or easy to establish.  We can question whether such a time ever existed, and indeed the \u2018truth\u2019, even in science, is constantly changing as new discoveries are made.  <strong>\u2018Truth\u2019, \u2018Reality\u2019 and \u2018History\u2019, it seems, are constantly being re-constructed to meet the needs of the moment.<\/strong>   Philosophers have written extensively about the nature of truth and this is an entire branch of philosophy called \u2018epistemology\u2019.  Indeed my own series of blogs starts with a posting called \u2018<a href=\"http:\/\/www.wellbeingandcontrol.com\/?p=62\">It\u2019s Like This<\/a>\u2019 that considers the foundation of our beliefs.  <\/p>\n<p>Nevertheless there is something behind the notion of \u2018post truth\u2019.  It arises out of the <strong>large-scale manufacture and distribution of false news<\/strong> and information made possible by the internet and facilitated by the widespread use of social media.  This combines with a <strong>disillusionment in relation to almost all types of authority<\/strong> including politicians, media, doctors, pharmaceutical companies, lawyers and the operation of law generally, global corporations, and almost any other centralised institution you care to think of.  In a volatile, uncertain, changing and ambiguous world <strong>who or what is left that we can trust?<\/strong> <\/p>\n<p><em>YouTube Video, Astroturf and manipulation of media messages | Sharyl Attkisson | TEDxUniversityofNevada, TEDx Talks, February 2015, 10:26 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/-bYAQ-ZZtEU?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<p>All this may have contributed to the popularism that has led to Brexit and Trump and can be said to <strong>threaten our systems of democracy<\/strong>.  However, to paraphrase Churchill\u2019s famous remark \u2018democracy is the worst form of Government, except for all the others\u2019.  But, does the new generation of distributed and decentralising technologies provide a new model in which any citizen can transact with any other citizen, on any terms of their choosing, bypassing all systems of state regulation, whether they be democratic or not.  <strong>Will democracy become redundant once power is fully devolved to the individual<\/strong> and individuals become fully accountable for their every action?<\/p>\n<p><strong>Trust is the crucial notion that underlies belief.<\/strong>  We believe who we trust and we put our trust in the things we believe in. However, in a world where we experience so many differing and conflicting viewpoints, and we no longer unquestioningly accept any one authority, it becomes increasingly difficult to know what to trust and what to believe.<\/p>\n<p>To trust something is to put your faith in it without necessarily having good evidence that it is worthy of trust.  If I could be sure that you could deliver on a promise then I would not need to trust you.  In religion, you put your trust in God on faith alone.  You forsake the need for evidence altogether, or at least, your appeal is not to the sort of evidence that would stand up to scientific scrutiny or in a court of law. <\/p>\n<h2>Blockchain to the rescue<\/h2>\n<p>Blockchain is a decentralised technology for recording and validating transactions. It relies on computer networks to widely duplicate and cross validate records.  Records are visible to everybody providing total transparency. Like the internet it is highly distributed and resilient.  It is <strong>a disruptive technology that has the potential to de-centralised almost every transactional aspect of everyday life<\/strong> and replace third parties and central authorities. <\/p>\n<p><em>YouTube Video, Block chain technology, GO-Science, January 2016, 5:14 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/4sm5LNqL5j0?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<p><strong>Blockchain is often described as a \u2018technology of trust\u2019<\/strong>, but it\u2019s relationship to trust is more subtle than first appears.  Whilst Blockchain promises to solve the problem of trust, in a twist of irony, it does this by creating a kind of guarantee, and by creating the guarantee you no longer have to be concerned about trusting another party to a transaction because what you can trust is the Blockchain record of what you agreed.   You can trust this record, because, once you understand how it works, it becomes apparent that <strong>the record is secure and cannot be changed, corrupted, denied or mis-represented<\/strong>.  <\/p>\n<p><em>Youtube Video, Blockchain 101 &#8211; A Visual Demo, Anders Brownworth, November 2016, 17:49 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/_160oMzblY8?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<p>It has been argued that Blockchain is the next revolution in the internet, and indeed, is what the internet should have been based on all along.  If, for example, we could trace the providence of every posting on Facebook, then, in principle, we would be able to determine its true source. There would no longer be doubt about whether or not the Russian\u2019s hacked into the Democratic party computer systems because all access would be held in a publicly available, widely distributed, indelible record.  <\/p>\n<p>However, the words \u2018in principle\u2019 are crucial and gloss over the reality that <strong>Blockchain is just one of many building-blocks<\/strong> towards the guarantee of trustworthiness.   What if the Russians paid a third-party in untraceable cash to hack into records or to create false news stories?  What if A and B carry out a transaction but unknowing to A, B has stolen C\u2019s identity?  What if there are some transactions that are off the Blockchain record (e.g. the subsequent sale of an asset) \u2013 how do they get reconciled with what is on the record?  What if somebody one day creates a method of bringing all computers to a halt or erasing all electronic records?  What if somebody creates a method by which the provenance captured in a Blockchain record were so convoluted, complex and circular that it was impossible to resolve however much computing power was thrown at it? <\/p>\n<p>I am not saying that Blockchain is no good.  It seems to be <strong>an essential underlying component in the complicated world of trusting relationships<\/strong>.  It can form the basis on which almost every aspect of life from communication, to finance, to law and to production can be distributed, potentially creating <strong>a fairer and more equitable world<\/strong>.<\/p>\n<p><em>YouTube Video, The four pillars of a decentralized society | Johann Gevers | TEDxZug, TEDx Talks,  July 2014, 16:12 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/8oeiOeDq_Nc?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<p>Also, many organisations are working hard to try and validate what politicians and others say in public.  These are worthy organisations and deserve our support.  Here are just a couple:<\/p>\n<blockquote><p>\n<strong>Full Fact<\/strong> is an independent charity that, for example, checks the facts behind what politicians and other say on TV programmes like BBC Question Time.  See:  <a href=\"https:\/\/fullfact.org\" rel=\"noopener\" target=\"_blank\">https:\/\/fullfact.org<\/a>.  You can donate to the charity at:   <a href=\"https:\/\/fullfact.org\/donate\/\" rel=\"noopener\" target=\"_blank\">https:\/\/fullfact.org\/donate\/<\/a><\/p>\n<p><strong>More or Less<\/strong> is a BBC Radio programme (over 300 episodes) that checks behind purported facts of all sorts (from political claims to &#8216;facts&#8217; that we all take for granted without questioning them). <a href=\"http:\/\/www.bbc.co.uk\/programmes\/p00msxfl\/episodes\/player\" rel=\"noopener\" target=\"_blank\">http:\/\/www.bbc.co.uk\/programmes\/p00msxfl\/episodes\/player<\/a>\n<\/p><\/blockquote>\n<p>However, even if &#8216;the facts&#8217; can be reasonably established, there are two perspectives that undermine what may seem like a definitive answer to the question of trust.  These are the perspectives of <strong>constructivism and intent<\/strong>.<\/p>\n<p>From a constructivist perspective it is impossible to put a definitive meaning on any data.  <strong>Meaning will always be an interpretation<\/strong>. You only need to look at what happens in a court of law to understand this.   Whatever the evidence, however robust it is, it is always possible to argue that it can be interpreted in a different way. There is always another \u2018take\u2019 on it. The prosecution and the defence may present an entirely different interpretation of much the same evidence. As Tony Benn once said, \u2018<strong>one man\u2019s terrorist is another man\u2019s freedom fighter<\/strong>\u2019.  It all depends on the perspective you take.  Even a financial transaction can be read a different ways. While it\u2019s existence may not be in dispute, it may be claimed that it took place as a result of coercion or error rather than freely entered into. The meaning of the data is not an attribute of the data itself. It is at least, in part, at attribute of the perceiver.  <\/p>\n<p>Furthermore, whatever is recorded in the data, it is impossible to be sure of the intent of the parties.  <strong>Intent is subjective<\/strong>. It is sealed in the minds of the actors and inevitably has to be taken on trust.   I may transfer the ownership of something to you knowing that it will harm you (for example a house or a car that, unknown to you, is unsafe or has unsustainable running costs).  On the face of it the act may look benevolent whereas, in fact, the intent is to do harm (or vice versa). <\/p>\n<p>Whilst for the most part we can take transactions at their face value, and it hardly makes sense to do anything else, the <strong>trust between the parties extends beyond the raw existence of the record<\/strong> of the transaction, and always will. This is not necessarily any different when an authority or intermediary is involved, although the presence of a third-party may have subtle effects on the nature of the trust between the parties.<\/p>\n<p>Lastly, there is the pragmatic matter of <strong>adjudication and enforcement<\/strong> in the case of breaches to a contract.  For instantaneous financial transactions there may be little possibility of breach in terms of delivery (i.e. the electronic payments are effected immediately and irrevocably).  For other forms of contract though, the situation is not very different from non-Blockchain transactions.  Although we may be able to put anything we like in a Blockchain contract &#8211; we could, for example, appoint a mutual friend as the adjudicator over a relationship contract, and empower family members to enforce it, we will still need the system of appeals and an enforcer of last resort.<\/p>\n<p>I am not saying is that Blockchain is unnecessarily or unworkable, but I am  saying that it is not the whole story and we need to maintain a healthy scepticism about everything.  Nothing is certain.  <\/p>\n<hr>\n<h2>Further Viewing<\/h2>\n<p><strong>Psychological experiments in Trust.<\/strong> Trust is more situational than we normally think.  Whether we trust somebody often depends on situational cues such as appearance and mannerisms. Some cues are to do with how similar one persona feels to another.   Cues can be used to ascribe moral intent to robots and other artificial agents.<\/p>\n<p><em>YouTube Video, David DeSteno: &#8220;The Truth About Trust&#8221; | Talks at Google, Talks at Google, February 2014, 54:36 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/b_AtRE0hDbw?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<hr>\n<p><strong>Trust is a dynamic process involving vulnerability and forgiveness<\/strong> and sometimes needs to be re-built.  <\/p>\n<p><em>YouTube Video, The Psychology of Trust | Anne B\u00f6ckler-Raettig | TEDxFrankfurt, TEDx Talks, January 2017, 14:26 minutes<\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/wc3VhvgUtB8?list=PLg0JqCtcY-SwfI6f-WdYlAi7XtmGOcabx\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<hr>\n<p>More than half the world lives in societies that document identity, financial transactions and asset ownership, but about 3 billion people do not have the advantages that the ability to prove identity and asset ownership confers. Blockchain and other distributed technologies can provide <strong>mechanisms that can directly service the documentation, reputational, transactional and contractual needs of everybody, without the intervention of nation states or other third parties<\/strong>. <\/p>\n<p><em>YouTube Video, The future will be decentralized | Charles Hoskinson | TEDxBermuda, TEDx Talks, December 2014, 13:35 minutes <\/em><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/97ufCT6lQcY?rel=0\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<div style=\"padding-bottom:20px; padding-top:10px;\" class=\"hupso-share-buttons\"><!-- Hupso Share Buttons - https:\/\/www.hupso.com\/share\/ --><a class=\"hupso_toolbar\" href=\"https:\/\/www.hupso.com\/share\/\"><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/static.hupso.com\/share\/buttons\/share-medium.png?w=605&#038;ssl=1\" style=\"border:0px; padding-top: 5px; float:left;\" alt=\"Share Button\"\/><\/a><script type=\"text\/javascript\">var hupso_services_t=new Array(\"Twitter\",\"Facebook\",\"Google Plus\",\"Pinterest\",\"Linkedin\",\"StumbleUpon\",\"Digg\",\"Reddit\",\"Bebo\",\"Delicious\",\"Email\",\"Print\");var hupso_background_t=\"#EAF4FF\";var hupso_border_t=\"#66CCFF\";var hupso_toolbar_size_t=\"medium\";var hupso_image_folder_url = \"\";var hupso_url_t=\"\";var hupso_title_t=\"Can%20we%20Trust%20Blockchain%20in%20an%20Era%20of%20%27Post%20Truth%27%3F\";<\/script><script type=\"text\/javascript\" src=\"https:\/\/static.hupso.com\/share\/js\/share_toolbar.js\"><\/script><!-- Hupso Share Buttons --><\/div>","protected":false},"excerpt":{"rendered":"<p>Post Truth and Trust The term \u2018post truth\u2019 implies that there was once a time when the \u2018truth\u2019 was apparent or easy to establish. We can question whether such a time ever existed, and indeed the \u2018truth\u2019, even in science, &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"more-link\" href=\"https:\/\/wellbeingandcontrol.com\/?p=807\"> <span class=\"screen-reader-text\">Can we Trust Blockchain in an Era of &#8216;Post Truth&#8217;?<\/span> Read More &raquo;<\/a><\/p>\n<div style=\"padding-bottom:20px; padding-top:10px;\" class=\"hupso-share-buttons\"><!-- Hupso Share Buttons - https:\/\/www.hupso.com\/share\/ --><a class=\"hupso_toolbar\" href=\"https:\/\/www.hupso.com\/share\/\"><img src=\"https:\/\/static.hupso.com\/share\/buttons\/share-medium.png\" style=\"border:0px; padding-top: 5px; float:left;\" alt=\"Share Button\"\/><\/a><script type=\"text\/javascript\">var hupso_services_t=new Array(\"Twitter\",\"Facebook\",\"Google Plus\",\"Pinterest\",\"Linkedin\",\"StumbleUpon\",\"Digg\",\"Reddit\",\"Bebo\",\"Delicious\",\"Email\",\"Print\");var hupso_background_t=\"#EAF4FF\";var hupso_border_t=\"#66CCFF\";var hupso_toolbar_size_t=\"medium\";var hupso_image_folder_url = \"\";var hupso_url_t=\"\";var hupso_title_t=\"Can%20we%20Trust%20Blockchain%20in%20an%20Era%20of%20%27Post%20Truth%27%3F\";<\/script><script type=\"text\/javascript\" src=\"https:\/\/static.hupso.com\/share\/js\/share_toolbar.js\"><\/script><!-- Hupso Share Buttons --><\/div>","protected":false},"author":1,"featured_media":804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_monsterinsights_skip_tracking":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[9,125,10],"tags":[160,157,130,120,163,164,161,159,162,158,57],"class_list":["post-807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-control","category-politics","category-power","tag-bias","tag-blockchain","tag-brexit","tag-control","tag-decentralisation","tag-decentralization","tag-facebook","tag-news","tag-social-media","tag-trump","tag-trust"],"jetpack_publicize_connections":[],"jetpack_shortlink":"https:\/\/wp.me\/p4OZBF-d1","jetpack-related-posts":[{"id":62,"url":"https:\/\/wellbeingandcontrol.com\/?p=62","url_meta":{"origin":807,"position":0},"title":"It\u2019s Like This","author":"Rod Rivers","date":"October 30, 2014","format":false,"excerpt":"We are all deluded. And for the most part we don\u2019t know it. We often feel as though we have control over our own decisions and destiny, but how true is it?\u00a0 It\u2019s a bit like what US Secretary of Defence, Donald Rumsfeld,\u00a0famously said in February 2002\u00a0about the \u2018known knowns\u2019,\u2026","rel":"","context":"In &quot;Mind&quot;","block_context":{"text":"Mind","link":"https:\/\/wellbeingandcontrol.com\/?cat=14"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/10\/ted7.jpg?fit=358%2C264&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":319,"url":"https:\/\/wellbeingandcontrol.com\/?p=319","url_meta":{"origin":807,"position":1},"title":"Knowledge is Power to Control","author":"Rod Rivers","date":"December 30, 2014","format":false,"excerpt":"In order to control you have to know something about what you are controlling. You have to know the levers you can pull and have some understanding of the effects. You need some more or less accurate 'mental map' or mental model of what you are controlling. You have to\u2026","rel":"","context":"In &quot;Control&quot;","block_context":{"text":"Control","link":"https:\/\/wellbeingandcontrol.com\/?cat=9"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/www.mindmapart.com_v2.jpg?fit=425%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":911,"url":"https:\/\/wellbeingandcontrol.com\/?p=911","url_meta":{"origin":807,"position":2},"title":"The Story of Your Life","author":"Rod Rivers","date":"July 11, 2017","format":false,"excerpt":"14th July 2017 - Independence Day! Why you should change your Facebook settings When I ask if anybody \u2018would like an ice-cream?\u2019, do I really mean it, or is it just that I want an ice-cream myself? They say I'm a man of the world Let me tell you about\u2026","rel":"","context":"In &quot;Constructivism&quot;","block_context":{"text":"Constructivism","link":"https:\/\/wellbeingandcontrol.com\/?cat=193"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2017\/07\/story.jpg?fit=913%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2017\/07\/story.jpg?fit=913%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2017\/07\/story.jpg?fit=913%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2017\/07\/story.jpg?fit=913%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":382,"url":"https:\/\/wellbeingandcontrol.com\/?p=382","url_meta":{"origin":807,"position":3},"title":"Representations of Reality Enable Control &#8211; Part 2","author":"Rod Rivers","date":"January 23, 2015","format":false,"excerpt":"Part 1 looked at language and thought, mental models and computational approaches to how the mind represents what it knows about the world (and itself). Part 2 contrasts thinking in words with thinking in pictures, looking first at how evidence from brain studies inform the debate, and then concludes how\u2026","rel":"","context":"In &quot;Control&quot;","block_context":{"text":"Control","link":"https:\/\/wellbeingandcontrol.com\/?cat=9"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/PLO2aF9x1pXpUhFM9jJh7CgqZwGTw2Dlbp\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":186,"url":"https:\/\/wellbeingandcontrol.com\/?p=186","url_meta":{"origin":807,"position":4},"title":"Society Can Drive You Mad","author":"Rod Rivers","date":"November 22, 2014","format":false,"excerpt":"At the beginning of this century we started to think a bit more explicitly about wellbeing in society \u2013 what it might mean and how we might measure it. In 2010 \u2018The Big Society\u2019 was a \u2018big topic\u2019, but not only was there scepticism about the political motives but in\u2026","rel":"","context":"In &quot;Control&quot;","block_context":{"text":"Control","link":"https:\/\/wellbeingandcontrol.com\/?cat=9"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/10\/society.jpg?fit=821%2C550&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/10\/society.jpg?fit=821%2C550&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/10\/society.jpg?fit=821%2C550&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/10\/society.jpg?fit=821%2C550&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":270,"url":"https:\/\/wellbeingandcontrol.com\/?p=270","url_meta":{"origin":807,"position":5},"title":"What is Control?","author":"Rod Rivers","date":"December 17, 2014","format":false,"excerpt":"Control is a huge subject spanning from self-control through to state control. It is also fundamental to wellbeing, particularly when needs are not being met. Control is such a familiar concept that a lot of our thinking about it is implicit. We don\u2019t think \u2018how will I control the pot\u2026","rel":"","context":"In &quot;Control&quot;","block_context":{"text":"Control","link":"https:\/\/wellbeingandcontrol.com\/?cat=9"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/unmet.jpg?fit=1200%2C800&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/unmet.jpg?fit=1200%2C800&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/unmet.jpg?fit=1200%2C800&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/unmet.jpg?fit=1200%2C800&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2014\/12\/unmet.jpg?fit=1200%2C800&ssl=1&resize=1050%2C600 3x"},"classes":[]}],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/wellbeingandcontrol.com\/wp-content\/uploads\/2017\/01\/trust.jpg?fit=225%2C225&ssl=1","_links":{"self":[{"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/posts\/807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=807"}],"version-history":[{"count":7,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/posts\/807\/revisions"}],"predecessor-version":[{"id":1385,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/posts\/807\/revisions\/1385"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=\/wp\/v2\/media\/804"}],"wp:attachment":[{"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wellbeingandcontrol.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}